Welcome to all feminine: 2012

The Qur'an states that men and women should be equal partners in sharing the responsibilities of life. Islam honors women who dress properly and wear suitable jewelry. Islam respects women who have an appropriately conservative character and attitude.
Islam obligates women to preserve their feminine nature and characteristics given to her by God. This is why Muslim buildings and architecture provide women with privacy.
Islam also permits women's outdoor labor, providing it is a suitable job appropriate to what is suitable to her delicate nature and capacities and brings no harm to her feminine image. Muslim woman took high and powerful posts in the Islamic government. Shajar Al-Durr, who ruled Egypt, proved to be one of the greatest examples, showing women's high value and importance in Islamic society. The walls of her mausoleum have many writings and texts indicating the various tasks she undertook.
Women also contributed in times of war as nurses and in similar roles, all within the limits of what is suitable to their capacities. Muslim women preceded others in the battlefield in modern times in a few countries.
Women constructed great architectural buildings such as the complex of Khawand Baraka, Umm al-Sultan Shaaban, among many others.
Islam provides women with many liberties on the political level as well as on the social level. Islam entitles women to inheritance. The Islamic woman is given the liberty of choosing her husband with no outside influences or family pressure. Even a governor was not allowed to order her to do what she does not think acceptable.
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June 09
Women In Islam
Introduction:
　
In arab countries many people say that westerns are not following the religion and they all drink, smoke having fun all the time and it's ok for men to be married and betray their wives .Women and Men are so free they have no limits . There the boy lives with the girl without marriage for years and maybe get married after 20 years with their kids joining their wedding.Women wear very revealing clothes this is also against the religion. The religion doesn't allow it but people are not following it so this is because of culture not the religion fault.
In the west people think that arab women are oppressed by their religion, forced to cover themselves completely, denied education and other basic rights. It is true that Muslim women, like women all over the world, have struggled against inequality and restrictive practices in education, work force participation, and family roles. Many of these oppressive practices, however, do not come from Islam itself, but are part of local cultural traditions. And they think about arab men are abusing women, beat them, but also I saw many women in the United states were suffering from their husbands abusing them. They think women have no rights but this is not true, yes some men are bad and some women are bad too, so exists good and bad like all over the world . So all the negative things in the east or the west are because we are all humans we all make mistakes no one is perfect the religions came to organize the life but if some people are not following them then we can't blame the religions at all
Arabs think these things i mentioned above about westerns they don't know that there are also good, kind, respectable, people-but also somethings are true because of culture- they judged only because they saw some people like that so they think all are the same. Westerns who think these things about Arabs they don't know the truth they didn't come here to know the situation and they judged because they met few people so they think all are the same and they blame the religion,
Muslims and Christians Arabs are following the same culture and the same traditions.So we are not perfect, muslims are not .perfect, christians are not perfect, we make mistakes so we can't judge religions because of cultures or traditions.
They don't know that:
.A man can go to jail if he beats his wife.
.Many arabic men are kind open minded, respect and love their wives ,Know what the religion means and follow it and remember .God in many things they do.
.That women here became ministres, doctors, judges, and other important positions
..Quraan ,instructs Muslims to educate daughters as well as sons insists that women have the right to refuse a prospective husband
Islam gave women the freedom 1400 years ago .............
Islam gave women the right to vote 1400 years ago .....
Islam gave women the right to have their own business and not let the husband, father, relatives and / or children, ..... also to participate ......... 1400 years ago .........
Islam gave women the right to choose how to live their 1400 years ago .... ECC
And many other rights God gave to women in Quraan:
Verses from the Holy Quraan about women and men:

1.For Muslim men and women, for believing men and women, for devout men and women, for true men and women, for men and women who are patient and constant, for men and women who humble themselves, for men and women who give in charity, for men and women who fast (and deny themselves), for men and women who guard their chastity and for men and women who engage much in Allah's praise, for them has Allah prepared forgiveness and great reward. [Holy Qur'an 33:35]
So what is the standpoint of the Qur'an with regard to women? Women are indeed commanded by Allah to cover their heads and wear modest clothing, however, in Islam this is not a sign of denigration or subjugation to men, rather, it is a sign of chastity, modesty, and the fear of God. It also designates this woman to all men who might deal with her that she is to be dealt with respect. This could be compared to the situation in the West when one meets a nun or priest, how the nun's habit and the priest's robes signal those who meet them that this person does not condone vulgarity of speech or evil actions. This is made apparent in the
Qur'an
2."O prophet! tell thy wives and daughters and the believing women that they should cast their outer garments over their persons (when abroad): that is closer to their being recognized so that they shall not be abused, and Allah is ever Forgiving, Merciful" [Al-Ahzab(33):59]. See also [Noor(24):31]
What about the rights of women in Islam? Are they indeed, as the popular propaganda would have us believe, "second class citizens"? Let us read the Qur'an:
　
3."And they (women) have rights similar to those of men over them in a just manner" [The noble Qur'an, Al-Baqarah(2):228]
"And their Lord has heard them (and He says): Verily! I suffer not the work of any worker, male or female, to be lost. You proceed one from another. So those who fled and were driven forth from their homes and suffered damage for My cause, and fought and were slain, verily I shall remit their evil deeds from them and verily I shall bring them into Gardens underneath which rivers flow. A reward from Allah. And with Allah is the fairest of rewards." [The noble Qur'an, A'al-Umran(3):195]
"And covet not the thing in which Allah has made some of you excel others. Unto men a fortune from that which they have earned, and unto women a fortune from that which they have earned. (Envy not one another) but ask Allah of His bounty. Verily! Allah is Knower of all things." [The noble Qur'an, Al-Nissa(4):32.]
"Unto the men (of a family) belongs a share of that which parents and near kindred leave, and unto the women a share of that which parents and near kindred leave, whether it be little or much, a legal share." [The noble Qur'an, Al-Nissa(4):77]
"And whoso does good works, whether of male or female, and he (or she) is a believer, such will enter paradise and they will not be wronged the dint in a date stone." [The noble Qur'an, Al-Nissa(4):124]
In arabic : wa man ya3mal mena alsalehate men zakaren aw ontha wahowa moamen faoulaeeka yadkhoulouna aljanna wala yozlamouna nakira:
wa man ya3mal : who does
Alsalehate: singular ( Alsaleha ) pl: Salehate or Alsalehate means: all good things that we can do like helping poor people good, helping ill people, helping a friend or relative if he needs you, honesty in work, in praying god in dealing with people, love and caring, for family, friends, .......etc all good things like honesty helping caring .
Here i remember a story told us the Prophet Muhammad ( pbuh) about a cat which was hungry no one was feeding her she did feed her she will enter paradise cos she did feed this hungry cat . This story show us that also helping an animal this is one of ( Salehat ) .
So " And whose does good works ( Alsalehate) whether male or female (men zakaren aw ontha )and he or she is a believer ( wahowa moamen ) such will enter paradise ( faoulaeka yadkholouna aljanna) and they will not be wronged the dint in a date stone ( wala yozlamouna nakira)
wala yozlamouna nakira means there is no injustice for them even as small as a dint that a bird makes with her mouth
(nakira comes from monkar the monkar is the bird's mouth so nakira a dint a bird will do with it's mouth )
"and Allah means no injustice to any of His creatures." (Qur'an 3 : 108).
"And the believers, men and women, are protecting friends one of another; they enjoin the right and forbid the wrong, and they establish worship and they pay the poor-due, and they obey Allah and His messenger. As for these, Allah will have mercy on them. Lo! Allah is Mighty, Wise." [The noble Qur'an, Al-Tauba(9):71]
"Whosoever does right, whether male or female, and is a believer, him verily We shall quicken with good life, and We shall pay them a recompense in proportion to the best of what they used to do." [The noble Qur'an, Al-Nahil(16):97]
"And of His signs is this: He created for you spouses from yourselves that you might find tranquillity in them, and He ordained between you love and mercy. Lo, herein indeed are signs for folk who reflect." [The noble Qur'an, Al-Room(30):21]
"Whoso does an ill deed, he will be repaid the like thereof, while whoso does right, whether male or female, and is a believer, (all) such will enter the Garden, where they will be nourished without stint." [The noble Qur'an, Mumin(40):40]
Collaboration and consultation
　
The believing men and women, are associates and helpers of each other. They (collaborate) to promote all that is beneficial and discourage all that is evil; to establish prayers and give alms, and to obey Allah and his Messenger. Those are the people whom Allah would grant mercy. Indeed Allah is Mighty and Wise. The noble Quran (Al-Taubah 9:71
Islam encourages spouses to take each other's council and to seek mutual agreement in matters which affect them, for example, in the Qur'an, Al-Bakarah(2):233 we read:
"Mothers shall suckle their children for two whole years; (that is) for those who wish to complete the suckling. The duty of feeding and clothing nursing mothers in a seemly manner is upon the father of the child. No one should be charged beyond their capacity. A mother should not be made to suffer because of her child, nor should he to whom the child is born (be made to suffer) because of his child. And on the (father's) heir is incumbent the like of that (which was incumbent on the father). If they desire to wean the child by mutual consent and (after) consultation, it is no sin for them; and if you wish to give your children out to nurse, it is no sin for you, provided that you pay what is due from you in kindness. Observe your duty to Allah, and know that Allah is Seer of what you do."
Examples of Consensual Decision Making
If both spouses decide, by mutual consent and consultation, on weaning [their baby], there is no blame on either. If you want to have your babies breastfed by a foster mother you are not doing anything blame-worthy provided you pay to the fostermother what you had agreed to offer, in accordance with the established manner. Fear Allah and know that Allah is aware it what you are doing". (Al-Baqarah, 2:233)
1. According to the Quran, men and women have the same spirit, there is no superiority in the spiritual sense between men and women.
(Qur'an 4:1,7:189,42:11)
Surah 4 - Al-Nisa' THE WOMEN
001 O mankind! reverence your Guardian-Lord, who created you from a single Person, created, of like nature, His mate, and from them twain scattered (like seeds) countless men and women;- Fear God, through whom ye demand your mutual (rights), and (reverence) the wombs (That bore you): for God ever watches over you.
Surah 7 - Al A'raf THE HEIGHTS
189. It is He Who created you from a single person, and made his mate of like nature, in order that he might dwell with her (in love). When they are united, she bears a light burden and carries it about (unnoticed). When she grows heavy, they both pray to Allah their Lord, (saying): "If Thou givest us a goodly child, we vow we shall (ever) be grateful."
42:1111. (He is) the Creator of the heavens and the earth: He has made for you pairs from among yourselves, and pairs among cattle: by this means does He multiply you: there is nothing whatever like unto Him, and He is the One that hears and sees (all things).
13. O mankind! We created you from a single (pair) of a male and a female, and made you into nations and tribes, that ye may know each other (not that ye may despise (each other). Verily the most honoured of you in the sight of Allah is (he who is) the most righteous of you. And Allah has full knowledge and is well acquainted (with all things).
Does the islam orders the man to beat his wife?
　
NO - IT DOESN'T
- The Quran orders men to "Protect and Defend - ALL WOMEN" the word often mistranslated as "beat lightly" is better understood as the English term "percuss" (an action doctors use while examining patients upper torso - light tapping while listening to their backs or chests).
(ref: explanation of surah An-Nisa, verse 34)
Men are the protectors and maintainers of women because Allah has given the one more (strength) than the other and because they support them from their means. Therefore the righteous women are devoutly obedient and guard in (the husband's) absence what Allah would have them guard. As to those women on whose part ye fear disloyalty and ill-conduct admonish them (first) (next) leave them alone in bed and tap them (like a doctor would tap a patient - lightly), but if they return to obedience seek not against them means (of annoyance): for Allah is Most High Great (above you all). [Holy Qur'an 4:34]
1] Arabic word "Qawwam" used in this verse means "one who stands firm in another's business, protects his interests, and looks after his affairs"- or it may be, "standing firm in his own business, managing affairs, with a steady purpose."
[2] The sentence may be rendered: "and protect (the husband's interests) in his absence, as Allah has protected them." If we take the rendering as in the text, the meaning is: "the good wife is harmonious in her husband's presence, and in his absence guards his reputation and property and her own virtue, as ordained by Allah." If we take the rendering as in the note, we reach the same result in a different way: "the good wife, in her husband's absence, remembering how Allah has given her a sheltered position, does everything to justify that position by guarding her own virtue and his reputation and property."[3] In case of family jars four steps are mentioned, to be taken in that order:
Now we can properly understand that Almighty God has commanded the men to provide for the women and allow them to keep all of their wealth, inheritance and income without demanding anything from them for support and maintenance. Additionally, if she should be guilty of lewd or indecent conduct, the husband is told to first, admonish her and then she should cease this lewdness. However, if she should continue in this indecency, then he should no longer share the bed with her, and this would continue for a period of time. Finally, if she would repent then he would take up sharing the bed with her again.
(3) if this is not sufficient, tapping might work for example a tooth pick to wake her up that was in one verse and in a ONE condition , when your wife is over slop and so close to destroy her family by her self.
-In the same time the woman has the right to divorce her self.
Meaning of the Words
For the three words fa'izu, wahjaru, and wadribu in the original, translated here 'talk to them suasively,' 'leave them alone (in bed - fi'l-madage'),' and tap lightly (percuss them), respectively,
Fa'izu (to use persuasive speech or admonishment)
Fa'izu, implies the first step should be to make clear to them using straight talk, the position they are in and what is required to comply with the teaching of Islam. This approach may be repeated until it is established she has understood and is willing to comply and come back into line with the proper expected of a Muslim woman. (comentary provided by Yusuf Estes)
Hajara - Wahjaru (do not touch or moleste them)
Hajara, he says, means to separate body from body, and points out that the expression wahjaru hunna metaphorically means to refrain from touching or molesting them. Zamakhshari is more explicit in his Kshshaf when he says, 'do not get inside their blankets.'
Daraba (tap lightly as 'percuss', not to beat)
daraba lightly tap them (women).' This view is strengthened by the Prophet's authentic hadith found in a number of authorities, including Bukhari and Muslim:
"Could any of you beat your wife as he would a slave, and then lie with her in the evening?"
There are other traditions in Abu Da'ud, Nasa'i, Ibn Majah, Ahmad bin Hanbal and others, to the effect that he forbade the beating of any woman, saying: "Never beat God's handmaidens."
Source:
Al-Qur'an: a contemporary translation by Ahmed Ali, Princeton University Press, 1988; pp78-79
In the past, some translators of this verse have mistakeningly used the word "beat" to represent the word "dhaaraba" in Arabic. This is not the opinion of all scholars especially Raghib and Zamakhshari as mentioned above and those who are well grounded in both Islam understanding and the English language.
We understand from this some of the translations are not properly representing the spirit of the meaning. Therefore, they cannot be considered to be the representation of what has been intended by Almighty God.
Part Two
What The prophet Muhammad ( pbuh) said about women :
"The best believers are the best in conduct, and the best of you are those who are best to their wives."
"..But consort with them in kindness, for if you hate them it may happen that you hate a thing wherein Allah has placed much good."
Through the teachings of Islam, Muhammad (pbuh) put a swift and resounding end to this evil practice. Allah tells us that on the Day of Judgment, the female child will be questioned for what crime she was killed!!!
When the female (infant) Buried alive is questioned - For what crime she was killed; [Holy Qur'an 81:9]
Not only did Muhammad (pbuh) severely discourage and condemn this act but he also used to teach them to respect and cherish their daughters and mothers as partners and sources of salvation for the men of their family:
"The Prophet (pbuh) said: If anyone cares for three daughters, disciplines them, have them married , and does good by them, he will enter Paradise." (Narrated by Abu-Dawood)
　
"The Prophet (pbuh) said: If anyone has a female child, and does not bury her alive, or slight her, or prefer his male children over her, Allah will bring him into Paradise." (Narrated by Abu-Dawood)
Muhammad (pbuh) is also sited in "Sahih Muslim" as saying:
　
"Whoever maintains two girls till they attain maturity, he and I will come on the Day of Resurrection like this; and he joined his fingers".
In other words, if one loves the messenger of Allah and wishes to be with him on the day of resurrection in heaven, then they should do good by their daughters.
Prophet Muhammad (pbuh) said in his final sermon before he left the earth:
". . .O People, it is true that you have certain rights with regard to your women, but they also have right over you. If they abide by your right then to them belongs the right to be fed and clothed in kindness. DO TREAT YOUR WOMEN WELL AND BE KIND TO THEM FOR THEY ARE YOUR PARTNERS AND COMMITTED HELPERS. And it is your right that they do not make friends with any one of whom you do not approve, as well as never to commit adultery . . ." (For the full sermon, see the page titled "Problem of Racism".)
Marriage
The Holy Prophet said: "No widow should be married without consulting her, and no virgin should be married without her consent.." (Imam Muslim, Sahih Muslim)
The Holy Prophet said: "When one of you seeks to marry a woman, if he is able to have a look at the one he desires to marry, let him do so." (Abu Dawud)
The Holy Prophet said: "You have seen nothing like marriage for increasing the love of two people" (Mishkat al Masabih)
Women's Right to Attend Mosques
The Prophet (p.b.u.h) said, "Allow women to go to the Mosques at night." (Bukhari Volume 2, Book 13, Number 22)
Ibn Umar reported: The Messenger of Allah (may peace be upon him) said: Do not deprive women of their share of the mosques, when they seek permission from you. Bilal said: By Allah, we would certainly prevent them. 'Abdullah said: I say that the Messenger of Allah (may peace be upon him) said it and you say: We would certainly prevent them! (Sahih Muslim Book 004, Number 0891)
Women's Right of Proposal
　
Narrated Sahl: A woman came to the Prophet, and presented herself to him (for marriage). He said, "I am not in need of women these days." Then a man said, "O Allah's Apostle! Marry her to me." The Prophet asked him, "What have you got?" He said, "I have got nothing." The Prophet said, "Give her something, even an iron ring." He said, "I have got nothing." The Prophet asked (him), "How much of the Quran do you know (by heart)?" He said, "So much and so much." The Prophet said, "I have married her to you for what you know of the Quran." (Bukhari Volume 7, Book 62, Number 72)
Women's Right of Permission
　
Narrated Abu Huraira: The Prophet said, "A matron should not be given in marriage except after consulting her; and a virgin should not be given in marriage except after her permission." The people asked, "O Allah's Apostle! How can we know her permission?" He said, "Her silence (indicates her permission)." (Bukhari Volume 7, Book 62, Number 67)
Narrated Khansa bint Khidam Al-Ansariya that her father gave her in marriage when she was a matron and she disliked that marriage. So she went to Allah's Apostle and he declared that marriage invalid. (Bukhari Volume 7, Book 62, Number 69)
The Right of Women not to be Forced
Narrated Ibn 'Abbas: Barira's husband was a slave called Mughith, as if I am seeing him now, going behind Barira and weeping with his tears flowing down his beard. The Prophet said to 'Abbas, "O 'Abbas ! are you not astonished at the love of Mughith for Barira and the hatred of Barira for Mughith?" The Prophet then said to Barira, "Why don't you return to him?" She said, "O Allah's Apostle! Do you order me to do so?" He said, "No, I only intercede for him." She said, "I am not in need of him." (Bukhari: Volume 7, Book 63, Number 206)
Asserting Women's Rights
Ibn Al-Jauzi narrated the virtues and merits of Umar bin Al-Khattab (Allah bless him) in the following words: Umar forbade the people from paying excessive dowries and addressed them saying: "Don't fix the dowries for women over forty ounces. If ever that is exceeded I shall deposit the excess amount in the public treasury". As he descended from the pulpit, a flat-nosed lady stood up from among the women audience, and said: "It is not within your right". Umar asked: "Why should this not be of my right?" she replied: "Because Allah has proclaimed: 'even if you had given one of them (wives) a whole treasure for dowry take not the least bit back. Would you take it by false claim and a manifest sin'". (Al Nisa, 20). When he heard this, Umar said: "The woman is right and the man (Umar) is wrong. It seems that all people have deeper insight and wisdom than Umar". Then he returned to the pulpit and declared: "O people, I had restricted the giving of more than four hundred dirhams in dowry. Whosoever of you wishes to give in dowry as much as he likes and finds satisfaction in so doing may do so". quoted in: "On the Position and Role of Women in Islam and Islamic Society"
Seeking advice and comfort
　
Narrated 'Aisha (the mother of the faithful believers): ... Then Allah's Apostle returned with the Inspiration and with his heart beating severely. Then he went to Khadija bint Khuwailid and said, "Cover me! Cover me!" They covered him till his fear was over and after that he told her everything that had happened and said, "I fear that something may happen to me." Khadija replied, "Never! By Allah, Allah will never disgrace you. You keep good relations with your kith and kin, help the poor and the destitute, serve your guests generously and assist the deserving calamity-afflicted ones." Khadija then accompanied him to her cousin Waraqa bin Naufal bin Asad bin 'Abdul 'Uzza ... (Bukhari Volume 1, Book 1, Number 3)
The Characteristics of a Believing Man
　
Narrated AbuHurayrah: Allah's Messenger (pbuh) said: a believing man should not hate a believing woman; if he dislikes one of her characteristics, he will be pleased with another. (Muslim Book 8, Number 3469)
The Education of Women
　
Narrated Abu Said: A woman came to Allah's Apostle and said, "O Allah's Apostle! Men (only) benefit by your teachings, so please devote to us from (some of) your time, a day on which we may come to you so that you may teach us of what Allah has taught you." Allah's Apostle said, "Gather on such-and-such a day at such-and-such a place." They gathered and Allah's Apostle came to them and taught them of what Allah had taught him. (Bukhari Volume 9, Book 92, Number 413)
On the Treatment of Women
　
Narrated Mu'awiyah al-Qushayri: I went to the Apostle of Allah (pbuh) and asked him: "What do you say (command) about our wives?" He replied: "Give them food what you have for yourself, and clothe them by which you clothe yourself, and do not beat them, and do not revile them." (Sunan Abu Dawud: Book 11, Number 2139) "The best of you is one who is best towards his family and I am best towards the family". (At-Tirmithy). "None but a noble man treats women in an honourable manner. And none but an ignoble treats women disgracefully". (At-Tirmithy).
A Husband must keep the Privacy of his Wife
Narrated AbuSa'id al-Khudri: Allah's Messenger (peace_be_upon_him) said: The most wicked among the people in the eye of Allah on the Day of Judgement is the man who goes to his wife and she comes to him, and then he divulges her secret. (Muslim Book 8, Number 3369)
A Husband's Attitude
　
'Umar ibn al-Khattab (RA) said that a man came to his house to complain about his wife. On reaching the door of his house, he hears 'Umar's wife shouting at him and reviling him. Seeing this, he was about to go back, thinking that 'Umar himself was in the same position and, therefore, could hardly suggest any solution for his problem. 'Umar (RA) saw the man turn back, so he called him and enquired about the purpose of his visit. He said that he had come with a complaint against his wife, but turned back on seeing the Caliph in the same position. 'Umar (RA) told him that he tolerated the excesses of his wife for she had certain rights against him. He said, "Is it not true that she prepares food for me, washes clothes for me and suckles my children, thus saving me the expense of employing a cook, a washerman and a nurse, though she is not legally obliged in any way to do any of these things? Besides, I enjoy peace of mind because of her and am kept away from indecent acts on account of her. I therefore tolerate all her excesses on account of these benefits. It is right that you should also adopt the same attitude." quoted in Rahman, Role of Muslim Women page 149
The Prophet's Disapproval of Women Beaters
　
Patient behavior was the practice of the Prophet, even when his wife dared to address him harshly. Once his mother-in-law- saw her daughter strike him with her fist on his noble chest. When the enraged mother -in-law began to reproach her daughter, the Prophet smilingly said, "Leave her alone; they do worse than that." And once Abu Bakr, his father-in-law, was invited to settle some misunderstanding between him and Aishah. The Prophet said to her, "Will you speak, or shall I speak?" Aisha said, "You speak, but do not say except the truth." Abu Bakr was so outraged that he immediately struck her severely, forcing her to run and seek protection behind the back of the Prophet. Abu Bakr said, "O you the enemy of herself! Does the Messenger of Allah say but the truth?" The Prophet said, "O Abu Bakr, we did not invite you for this [harsh dealing with Aishah], nor did we anticipate it." quoted in: Mutual Rights and Obligations
The Mother
　
"A man asked the Prophet: ‘Whom should I honor most?’ The Prophet replied: ‘Your mother’. ‘And who comes next?’ asked the man. The Prophet replied: ‘Your mother’. ‘And who comes next?’ asked the man. The Prophet replied: ‘Your mother!’. ‘And who comes next?’ asked the man. The Prophet replied: ‘Your father’" (Bukhari and Muslim).
Among the few precepts of Islam which Muslims still faithfully observe to the present day is the considerate treatment of mothers. The honor that Muslim mothers receive from their sons and daughters is exemplary. The intensely warm relations between Muslim mothers and their children and the deep respect with which Muslim men approach their mothers usually amaze Westerners [43].
I Thank God That I'm A Muslim Woman

Welcome to all feminine

Health advises

Alexandria/Egypt

When to eat fruits!

Summary of women rights in islam

Rights of Women in Islam

Followers